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The following week they canceled the last of the scheduled dances. Administration, caught by surprise, feared violence and opened the hall. “On the night of the scheduled third dance, several dozen homosexuals appeared in front of Weinstein Hall with picket signs. Arthur Bell, one of the activists who took part in the occupation, chronicled the events leading up to the sit-in as part of his journalistic work. The sit-in was not the first method employed by the gay activists to draw attention to the discriminatory practices of the university. However, they were still running into problems from the administration, so they began to consider more drastic measures to combat the discrimination from the university. The administration was able to deny use of the facilities to the Christopher Street Liberation Day Committee because they were not an NYU group, so Gay Student Liberation of NYU was offering to sponsor their use of the basement, as they were a recognized student club. The NYU gay student organization (which now appeared to be known as Gay Student Liberation of NYU) was facing off with the administration on behalf of the Christopher Street Liberation Day Committee and other gay organizations in the Village.
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The Christopher Street Liberation Day Committee, an independent gay rights group, had rented the sub-basement to hold a series of dances, and had successfully held two before the administration “got wind of the fact that homosexuals were using school facilities” and became concerned that “Īy dances on campus would affect ‘impressionable freshmen’” (Bell 1971, 111). The Weinstein sub-basement was used for a dance to celebrate Christopher Street Day in June of 1970, and several more dances were planned for the remainder of the summer and into the school year (Teal 1971, 203-204). The Student Homophile League did not gain widespread recognition, however, until a year after the Stonewall riots, when several groups of gay activists occupied Weinstein hall, a freshman dorm with a large activity area in the sub-basement. The group was founded as one of the first gay student groups following in the footsteps of students at Columbia. September 20 – 25, 1970: Activists Occupy Weinsteinĭaniel Hurewitz (1997) indicates in his book Stepping Out that the first gay group at NYU was known as the Student Homophile League and was founded in 1967 (Hurewitz 1997, 62). These three instances are exemplary of the types of organizing prevalent in their respective time periods, and show a trend away from civil disobedience as LGBTQ students gain recognition from university administration. In this essay, I will track the change in gay student organizing at NYU through three significant campaigns staged over more than 40 years. However, the push for recognition and respect in the university setting remains a struggle for student activists, as they additionally begin to question their place in “diversifying” campuses without achieving equitable status within university systems. In some respects, campus activism has shifted as the university becomes more open (or more accountable) to student demands.
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What began as picketing and sit-ins has become office space and emails to administrators, though many problems still persist for LGBTQ students. As NYU has established its position as a highly respected university and as gay liberation has found success in the political realm over the past 50 years, the relationship between student activism and the university, as well as the recognition of LGBTQ individuals by the university, has shifted dramatically.
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The history of LGBT student activism at NYU traces back to that time, and those two forces often clashed and occasionally shared key players. Gay liberation was coming out of the closet and into the streets, clashing with the police and making waves in public life just down the street, New York University was starting to rebuild its image as a prominent research university in the heart of Manhattan. In the late 1960s, two new forces were finding their feet in Greenwich Village.